Download PDF by Jiyoung Song: Human Rights Discourse in North Korea: Post-Colonial,

By Jiyoung Song

ISBN-10: 0415593948

ISBN-13: 9780415593946

This detailed ebook examines the conceptual improvement of human rights in North Korea from old, political and cultural perspectives.

Dr Jiyoung track explains how North Korea has understood the innovations of human rights in its public records seeing that its independence from Japan in 1945. via energetic campaigns and foreign feedback, overseas governments and non-governmental corporations open air North Korea have made various allegations of human rights violations. nonetheless, the efforts to interact with North Korea so that it will increase the human rights state of affairs via humanitarian suggestions and to appreciate how North Koreans interpret human rights are frequently overshadowed by means of "naming and shaming" and "push-until-it-collapses" methods. utilizing shut readings and analyses of the accrued works of Kim Il Sung and Kim Jong Il, North Korea’s professional newspaper, Rodong Sinmun, besides interviews with North Korean defectors and diplomats in South Korea, China and Europe, Dr tune offers thought-provoking and hugely controversial money owed for the traditionally post-colonial, politically Marxist and culturally Confucian components of North Korean rights considering.

As a section of study on a country shrouded in secret this e-book could be crucial studying for a person gaining knowledge of human rights matters, Asian politics and foreign relations.

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Extra resources for Human Rights Discourse in North Korea: Post-Colonial, Marxist and Confucian Perspectives

Example text

If we are to take Nordahl’s formulation of Marx’s three abstract needs, it is perfectly possible to reformulate them in a contemporary human rights framework. The first basic physical need might well be interpreted as socio-economic rights such as a right to fundamental subsistence including food, housing, clothes, or medical care. The second need essential to personal autonomy and freedom could be reformulated as civil and political rights such as a right to vote, and the freedom of speech, press, or assembly.

The chapter includes the DPRK’s interpretations of these three traditional Korean schools of thought. Although the DPRK’s concepts of human rights are more in line with Marxist interpretations than any other political form in the post-1945 world order, indigenous cultures and philosophies have provided the fundamental grounds of the rights thinking in the DPRK, particularly, in terms of the duty of the benevolent government to look after people’s material well being. Each of the approaches, particularly the reform-minded Sirhak and Tonghak, focused on the abolishment of social inequality and the primacy of people’s material welfare, still distinctive features of human rights in the DPRK.

A number of themes, as aptly pointed out by Jeremy Waldron (1987: 3), tend to arise repeatedly in modern rights theories: abstract universalism, the individualism of rights, the tension between rights and the demands of community, the use of social contract models in the theory of politics, and the troublesome idea of natural law. I examine four topics here: (i) universalism versus cultural relativism, (ii) individual versus collective rights, (iii) civil and political rights versus economic and social rights, and finally, (iv) rights versus duties.

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Human Rights Discourse in North Korea: Post-Colonial, Marxist and Confucian Perspectives by Jiyoung Song


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