By Jean-Luc Marion
Jean-Luc Marion is among the world’s preferable philosophers of faith in addition to one of many prime Catholic thinkers of recent instances. In God with out Being, Marion demanding situations a basic premise of conventional philosophy, theology, and metaphysics: that God, prior to all else, needs to be. Taking a ordinarily postmodern stance and fascinating in passionate discussion with Heidegger, he locates a “God with out Being” within the realm of agape, or Christian charity and love. If God is love, Marion contends, then God loves sooner than he really is.
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Additional info for God Without Being: Hors-Texte
John's Jesus once more admits that "I did not speak on my own initiative, but the Father Himself who sent me has given me commandment, what to say, and what to speak" (John 12:49). Does the N EWTESTAMENT REFUTATIONS OF THE TRINITY DOCTRINE 33 Son have a mind of his own or is he simply reiterating what he is told? Continuing in this vein Jesus says that what he is teaching is not his own ideas. He exclaims: "My teaching is not mine, but His who sent me" (John 7:16). Jesus could not say this if he were God because the instruction would then have been his to begin with.
By definition, "only'' must imply the singularity of God to the exclusion of all, including Jesus and the Holy 40 TRINITY DOCTRINE ERROR Spirit. " According to the author of Acts, Stephen claims to see a vision of God and Jesus just before his own death. While "full of holy spirit" he is said to see "the son of man standing at the right hand of God" (Acts 7:56). Thus, God and Jesus are portrayed as two separate beings. That which is a separate entity from God cannot be God. Luke's Jesus spoke to a "certain ruler" who had called him "good," asking him, "Why do you call me good?
Since the author of the Gospel of John utilized the Greek Septuagint translation of the Bible in his writings, it cannot be assumed that John's Jesus is referring to the words in Exodus 3:14. Although Jesus actually spoke in either Hebrew or Aramaic not Greek, John recorded Jesus' alleged words in Greek. " Even though ho on appears in the Gospel of John, it is never used as a title or name or exclusively as a reference to Jesus. In the Book of Revelation, also credited to John by Christian commentators, ho on appears five times (Revelation 1:4, 8; 4:8; 11: 17; 16:5).
God Without Being: Hors-Texte by Jean-Luc Marion