Foucault and Politics: A Critical Introduction by Mark G. E. Kelly PDF

By Mark G. E. Kelly

A transparent and significant account of Foucault's political idea: what he stated, how it has been used and its impression this day

This ebook surveys Michel Foucault's idea within the context of his existence and instances, drawing at the most up-to-date basic and secondary fabrics to provide an explanation for the political implications of every section of his paintings and the relationships among each one part. It additionally illustrates how his inspiration has been utilized in the political sphere and examines the significance of his paintings for politics today.

One of the main famous theorists within the modern humanities and social sciences, Foucault is really a radical philosopher who disturbs our figuring out of society. He additionally provided a relocating aim, consistently altering his matters and his obvious place. So, beforehand, relatively little cognizance has been given to his politics.

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Extra resources for Foucault and Politics: A Critical Introduction

Sample text

With madness, we have a peculiar problem in this regard, a problem that bedevils the discipline of psychology. Madness is an experience, yet we are required to identify it by non-experiential markers. And as an experience, it can scarcely be untouched by historical changes. The way mad people are treated might not be the sole cause of madness, but it nevertheless drastically alters the experience they have. What actions see one categorised as mad change historically. The kind of behaviour people exhibit varies historically.

What was considered mad, how the label of madness was applied, have changed over time. So the people and behaviours that are classified as mad have changed. But this change is deeper than merely a list of what is considered mad. It rather is a change in what madness is taken to be, what the classification as mad means, which entailed changes in the way the mad were treated. These changes in what people considered madness to be and the way the mad have been treated together have made the experience of being mad quite different at different times, Foucault argues.

On the left, such issues were seen as distractions from the important question of workers’ power. Of course, there was some variation in the 36 madness and psychology attitude towards different issues: anti-racism and feminism were to some extent identified as left-wing causes (since they had a much longer history on the left, and indeed are covered to some extent by Marx), unlike the struggles of homosexuals or the mentally ill. The PCF was particularly prickly about both these last two issues, since homosexuality was illegal in the Soviet Union, and its psychiatry did not differ in its essentials from that practised in the West, and indeed it was used as a form of persecution of dissidents.

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Foucault and Politics: A Critical Introduction by Mark G. E. Kelly


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