By Peggy Morgan & Clive Lawton (Editors)
A brand new version of this bestseller, the single booklet to hide this diversity of moral matters with realization either to the roundedness and person integrity of every spiritual culture and to centred matters that are of latest curiosity. The structure of the ebook has no longer replaced. It presents for parallel learn of the values held by way of assorted groups, exploring the moral foundations of Hinduism, Buddhism, Sikhism, Judaism, Christianity, and Islam. each one part introduces a special faith and units the broader context during which extra particular questions should be requested. person issues may be accessed and understood not just inside of a practice as a complete but in addition throughout traditions via cautious indexing. the next subject matters are then addressed as applicable to the given traditions:Religious identification and AuthorityPersonal and Private?Marriage and FamilyInfluence on and Use of Time and MoneyQuality and price of LifeQuestions of correct and WrongEquality and DifferenceNational Divisions, conflict and PeaceGlobal IssuesKey beneficial properties* every one part is written by means of a expert in that spiritual culture, who now and again can also be an 'insider' and within the different instances has labored heavily and in a revered and respectful approach with participants of that culture. * person issues should be accessed and understood not just inside a convention as a complete but additionally throughout traditions via cautious indexing* Additions to the textual content contain subsections on copy, vegetarianism, simply warfare and terrorism; and new fabric on guns of mass destruction and pre-emptive moves and genetic amendment
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Extra resources for Ethical Issues in Six Religious Traditions 2nd Edition
The Hindu focus on the duties of a person, rather than on individual rights, means ideally that any Hinduism 11 Hindu would constantly appear to be under an obligation to consider the needs of others. There is the constant expectation to be ‘good’. 2, brings this into a short formula: ‘da da da’, translated as ‘be subdued, give, be merciful’ (Limaye and Vadekar 1958). 72 puts it in different terms: ‘But one who does not feed these five, the gods, his guests, the people he is bound to maintain, the ancestors, and himself, lives not, though he breathes’ (Bühler 1975: 88).
A) there is explicit recognition of diversity and the uniqueness of every individual creature, which leads to a live-and-let-live approach. Some individuals and groups, even if they live in close proximity, may not be included in circles of friendship or relations because they are perceived as ‘outsiders’ or ‘others’, which shows that Hindus are innately conscious of difference and tend to respect it. Social relations among Hindus normally involve people belonging to one’s wider or more immediate family and neighbours, especially those belonging to the same social group (formerly caste, now increasingly social class).
It is often so cumbersome to maintain what is conceived of as a Hindu way of life, because there seems to be no formula to guide you. Like all religions, Hinduism is concerned with the relationship between the individual and the spiritual – a relationship which is seen in various ways. This makes Hinduism as a religion complex and somewhat confusing to study. Having no single belief-system and no one holy book as a focus, it is not concerned to divide the world into believers and non-believers.
Ethical Issues in Six Religious Traditions 2nd Edition by Peggy Morgan & Clive Lawton (Editors)