Christianisme et Philosophie - download pdf or read online

By Etienne Gilson

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I suggest that this is a discursive strategy to overcome the dualisms of modern society. This, I suggest further, is a characteristic of millenarian movements. However, the distinction between religion and spirituality was also made by environmentalists that I interviewed in India. N. Prakesh, the editor of a magazine called ‘The Honey Bee’, which promotes traditional farming practices (which are often considered within a broad conception of traditional culture that includes an emphasis upon the celebration of seasonal festivals or the propitiation of nature spirits), was critical of mainstream or, what he called, ‘elitist’ definitions of religion and drew a more general, universal definition of spirituality similar to the expressive spiritualists above.

Zinnbauer et al. carried out a survey of 346 individuals to find out if they considered themselves to be spiritual or religious. Their results suggest that those who saw themselves as ‘spiritual but not religious’ ‘reject traditional organized religion in favor of an individualized spirituality that includes mysticism along with New Age beliefs and practices’ (1997, p. 561). This correlates with my own findings. ‘Radical’ or ‘dark green’ religious environmentalists, who were not members of a particular tradition but more individualistic and syncretic in their religious identity, were likely to call themselves spiritual rather than religious.

342). Writing in the late 1970s, the historian Donald Worster pinpointed this apocalyptic event as heralding the ‘Age of Ecology’. It marked the juncture of the scientific, technological and Industrial Revolutions of the preceding centuries and presaged the onslaught of environmental worries that began to attract the concern of scientists and activists during the late twentieth century. From the early 1970s onwards, attention was increasingly drawn to the environmental consequences of human activity, particularly regarding the overuse and the misuse of natural resources within industrialised economies (Hannigan, 1995, p.

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Christianisme et Philosophie by Etienne Gilson


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