By Bernadette J. Brooten, Jacqueline L. Hazelton
In a usa that remains pushed by means of racial and cultural divisions, from the disproportionately excessive variety of incarcerated African americans to heartfelt disagreements over the real nature of marriage and the right kind function of religion in public coverage, the Feminist Sexual Ethics undertaking (from which this publication originated) has pointed out an important nexus underlying those fiercest of arguments: The conjunction of faith, slavery, and sexuality.
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On the ambivalence of enslaved motherhood as represented in music, see Judith Tick and Melissa J. html (accessed December 6, 2009). 36. Mark 10:44; cf. Matthew 20:26–27, 23:11; Mark 9:35; and Luke 22:26 (NRSV). 37. 26; Ambrose, On Abraham, trans. Theodosia Tomkinson (Etna, CA: Center for Traditionalist Orthodox Studies, 2000) 14. 38. Basil of Caesarea acknowledged that masters can force sex on their enslaved women, but he chose not to penalize Christians for so doing, instead simply pronouncing these women not guilty; Canonical Letters 199, canon 49, in St.
Rolfe, Loeb Classical Library (rev. , Cambridge, MA: Harvard University Press, 1997) 271. As a man of the senatorial class, Vespasian was not allowed to marry a freedwoman. Most read the King James Version of Deuteronomy 15: 13And when thou sendest him out free from thee, thou shalt not let him go away empty: 14Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the Lord thy God hath blessed thee thou shalt give unto him. 15And thou shalt remember that thou wast a bondman in the land of Egypt, and the Lord thy God redeemed thee: therefore I command thee this thing to day.
65. Lisa Cardyn, “Sexualized Racism/Gendered Violence: Outraging the Body Politic in the Reconstruction South,” Michigan Law Review 100 (2002) 675–867. edu/projects/fse/Conference/Conf-main3. html#cardyn (accessed September 19, 2009). 66. William Grimes, Life of William Grimes, the Runaway Slave: Written by Himself (New York: 1825), available at Documenting the American South, http://docsouth. html (accessed December 1, 2009). Grimes’s work forms a rare exception in its straightforward depiction of the range of human moral behavior.
Beyond Slavery: Overcoming Its Religious and Sexual Legacies (Black Religion Womanist Thought Social Justice) by Bernadette J. Brooten, Jacqueline L. Hazelton