By John Hick (auth.)
This brief publication is a full of life discussion among a spiritual believer and a skeptic. It covers all of the major concerns together with varied rules of God, the great and undesirable in faith, spiritual adventure and neuroscience, ache and pain, dying and existence after demise, and comprises attention-grabbing autobiographical revelations.
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Extra info for Between Faith and Doubt: Dialogues on Religion and Reason
So there is no the God of monotheism but three different and overlapping monotheisms. What Do We Mean by God? 29 DAVID: Precisely. So according to you there are at least three Gods - and a great many more when we include all the thousands of local and tribal gods of India and Africa and elsewhere. And as well as the Gods, there are also the non-personal Absolutes of some of the eastern religions, such as Buddhism. The supporters of each claim that theirs is the true ultimate reality. But obviously only one at most can be, so that to affirm one is by implication to reject all the others.
For example, JOHN: I was standing alone on the edge of a low cliff overlooking a small valley leading to the sea. It was late afternoon or early evening and there were birds swooping in the sky - possibly swallows. Suddenly my mind 'felt' as though it had changed gear or switched into another view of things. I still saw the birds and everything around me but instead of standing looking at them, I was them and they were me. I was also the sea and the sound of the sea and the grass and sky. Everything and I were the same, all one.
In other words, it is assumed that God can and does answer prayer when he or she so decides. In church we pray for wisdom for our rulers, for peace on earth, for those who are starving in Africa or elsewhere, for justice for the persecuted and downtrodden, and so on - a long list of the world's problems. And often when people have escaped from some serious danger, or when they've experienced some great good fortune, they thank God for it. Often of course that's just a form of words. But many genuinely devout people mean it literally.
Between Faith and Doubt: Dialogues on Religion and Reason by John Hick (auth.)