By Oliver D. Crisp, Michael C. Rea
Philosophy within the English-speaking global is ruled via analytic methods to its difficulties and initiatives; yet theology has been ruled by way of substitute techniques. Many might say that the present kingdom in theology isn't mere ancient twist of fate, yet is, really, how issues needs to be. nonetheless, many others could say exactly the contrary: that theology as a self-discipline has been beguiled and brought captive through 'continental' methods, and that the consequences at the self-discipline were principally deleterious. The methodological divide among systematic theologians and analytic philosophers of faith is ripe for exploration. the current quantity represents an try and start a much-needed interdisciplinary dialog concerning the worth of analytic philosophical techniques to theological themes. many of the essays herein are sympathetic towards the firm the editors are calling analytic theology; yet, with a watch towards stability, the amount additionally contains essays and an advent that attempt to provide extra serious views on analytic theology.
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Additional info for Analytic Theology: New Essays in the Philosophy of Theology
The early phase of analytic philosophy characterized by Russell and Wittgenstein’s logical atomism was certainly metaphysical, and there were metaphysical issues discussed by philosophers in the mid-20th century, such as Arthur Prior or H. H. Price. For discussion see the introduction to Michael J. Loux and Dean W. ), The Oxford Handbook of Metaphysics (Oxford: OUP, 2003). On Analytic Theology 37 But this ‘metaphysical turn’ in analytic philosophy makes it more diYcult to distinguish from so-called ‘continental’ approaches to philosophy, much of which has been motivated by metaphysical concerns, for example, Martin Heidegger’s interest in sein (being).
But, of course, this sort of ‘propositional characterization’ of empiricism is not one that would facilitate projects that aim to draw out the logical consequences of empiricism, or to test it for internal coherence, or any such thing. Thanks to Sam Newlands and Jim Beilby for helpful conversation on this point. 22 Michael Rea this way; but the charge has been leveled against (for example) analytic philosophers who treat fundamental doctrines of Christianity in the way prescribed by P1. 33 Other views about the nature of philosophical and theological positions will also cause trouble for the attempt to conform to P1 in theological writing.
The Oxford Handbook of Metaphysics (Oxford: OUP, 2003). On Analytic Theology 37 But this ‘metaphysical turn’ in analytic philosophy makes it more diYcult to distinguish from so-called ‘continental’ approaches to philosophy, much of which has been motivated by metaphysical concerns, for example, Martin Heidegger’s interest in sein (being). And since most contemporary theologians take their philosophical cues from continental philosophy, the distinction between contemporary ‘metaphysical’ analytic philosophy and continental philosophy will be important for analytic theology.
Analytic Theology: New Essays in the Philosophy of Theology by Oliver D. Crisp, Michael C. Rea