By Kai Nielsen (auth.)
Read or Download An Introduction to the Philosophy of Religion PDF
Best religious books
Walter Kaufmann dedicated his existence to exploring the non secular implications ol literary and philosophical texts. Deeply skeptical concerning the human and ethical bene? ts of recent secularism, he additionally criticized the hunt for walk in the park pursued via dogma. Kaufmann observed a hazard of lack of authenticity in what he defined as unjusti?
The Seductions of Pilgrimage explores the at the same time appealing and repellent, beguiling and inviting different types of seduction in pilgrimage. It specializes in the various discursive, resourceful, and sensible mechanisms of seduction that draw person pilgrims to a pilgrimage website; the gadgets, areas, and paradigms that pilgrims depart at the back of as they embark on their hyper-meaningful trip event; and the usually unexpected parts that lead pilgrims off their wanted direction.
- Religious Rules, State Law, and Normative Pluralism - A Comparative Overview
- Black Religion and the Imagination of Matter in the Atlantic World
- American Religion: Contemporary Trends
- In the Name of God: The Evolutionary Origins of Religious Ethics and Violence
- Kant's Philosophy of Religion Reconsidered
Extra resources for An Introduction to the Philosophy of Religion
But Hick is surely right in pointing out that in the linguistic environment offirst-order God-talk all of these terms have a usage which does provoke dispute and conceptual confusion. Whether it is correct to say, as Hick does, that their 'original use' was secular is much more disputable, for after all, who knows and how could we even tell, what was their original use? It is not even evident that their use in religious contexts is secondary. 'Triangle' in 'marriage triangle' is secondary to the primary use of 'triangle' in geometry.
God', Geach would argue, is not a name but is really a definite description. God is 'the maker of the world', 'the ruler of the Universe'. Yet this seems to me to be neither decisive nor, for that matter, very important, for after all Ziff does argue that 'God', unlike 'Hans', can only be introduced into the language 'by means of descriptions'. To understand 'God' is to understand these descriptions, to fail to understand the relevant descriptions is to fail to understand 'God'. Perhaps it is best to say, as Father Clarke does, that in the case of the very unique word 'God' the two functions are indissolubly combined.
E. Moore's paragraph on Wittgenstein's remarks about 'God' THE CHALLENGE OF WITTGENSTEIN 45 from his notes on Wittgenstein's lectures from 1930-3. 3 The latter corresponds very closely to Wittgenstein's remarks in his 1938 lectures. His 'A Lecture on Ethics', however, still shows much more of the effect of the Tractatus than do the 1938 lectures or the remarks Moore has recorded. Smythies' notes have the illusiveness yet the penetration and the capacity to challenge which we have come to expect from Wittgenstein.
An Introduction to the Philosophy of Religion by Kai Nielsen (auth.)